Jury Service

I have just completed nearly two weeks of serving on a Jury at a Crown Court in London. I am unable to identify the court or the trials involved, due to rules on my conduct as a juror, but I can comment on the requirement to serve on juries and the need for juries to make a judgement on the guilt or innocence of someone charged with an offence against the law of the country.

This is the fourth time in the last 10 years that I have been called for Jury service, and the second time that I actually served. Previously, I had work or personal commitments, which prevented me from serving. Any Juror can be summoned at random, to serve at any court in the geographic area that they live in. The restrictions on people serving on juries were relaxed a couple of years ago, to broaden the pool of potential jurors who can be called to serve.  Previously excluded professions such as serving armed forces members, doctors, nurses, police oficers and even members of the clergy and legal professions may serve, as long as they have no connection with the actual court that they are called forward to serve on. Even convicted felons may serve if their offences spent are under the rehabilitation of offenders act, although someone who has received or served a sentence of imprisonment will be excluded.

My experience was of the first five days, of 90 new people being called as a group to serve for up to two weeks (or longer if needed) from a widely disparate group of men and women, aged over 18 and up to and including age 70. As might be expected, there were people from all of the ethnic groups represented in our local community and from a wide range of backgrounds. I was called to serve with 11 others on a trial on the first day, which lasted for five days, that consisted of 7 men and 5 women. We bonded quickly as we went to and from court, interrupted often by being asked to leave the court while points of law were discussed or the admissibility of a particular piece of evidence was challenged. It was intellectually stimulating at times as we listened carefully to the Judge giving us direction, to the advocates for the prosecution and the defence and individual witnesses as they gave their evidence and responded to cross examination. We had physical evidence to consider as well as agreed facts and statements, and other documents. We were briefed and guided by the judge on points of law in the particular case and given an excellent summary by him of the evidence and what we needed to establish in fact to enable to be sure of the evidence on each of the indictments made pointed to the guilt or innocence of the defendant.

It was heavy going at times, and we were not allowed to discuss the evidence until we were sent out to deliberate on the fifth day. But the time spent together wasn't wasted. Our inter-personal relationships developed and we spoke widely about our individual experiences, work, families, context of our lives and inevitably about our personal faith. We included 4 Anglican Christians, 2 Muslims and six people who were either agnostic about faith, or were lapsed in their faith. The thing that delighted me was that people were open and frank about their lives and faith experiences, and twelve strangers became friends, albeit, we will probably never meet each other again in the future. We were united in purpose for the five days, which demonstrated to me, that community is about the people in it, not the bubble that it lives in - we were community with each other, even when we left at the end of each day, to return to our homes and families.

Once we delivered our verdict on the first case, we returned to the pool of jurors, described as 'jurors in waiting' and we didn't expect to serve together again. But 10 of us were selected for a new jury the following week, and again six for a third jury in the same week. I for my part was left waiting, but as a group, we gravitated together when we met, whatever jury we were later allocated too.

My one regret was that yesterday after returning home the Jury manager rang me to say that due to the bank holiday coming up, no new trials were being started and that I could end my Jury service here and now. I agreed to that, but I was than unable to return to court to say good bye to my group of friends. No doubt those who live locally might bump into each other, but it felt like a real loss to me yesterday afternoon. Sadness that new relationships had been severed so abruptly.

What did I learn from this?

First it is a privilege to do my civic duty in this way. The initial resentment on the impingement of my time, disipated in the experience of working together with others of a like mind, but a disparate background, to debate and to share and to laugh together (lots of laughter) and to grow together in ways that I had not expected.

Second - that the criminal justice system isn't perfect, but the Jury provides a check and balance to the enforcement and judiciary to moderate and make an informed, independent assessment of the strengths and weaknesses of a particular case and at least gives the defendant the opportunity to convince us of their guilt or innocence. It has been going for hundreds of years and is proven to be the best way of dealing with crime and those who commit them.

Third - I have learned more about myself this time around than I expected. This quite (at times) introverted individual, was able to open up and to share my life experience, particularly my faith journey with others I had never met before, and am unlikely to meet again. God puts these opportunities for us to either ignore or to be open to. I thank God that I was receptive and responded.

Ego Trip or Ambition

Inspired by a post by Dame Catherine Wybourne on her blog here I wrote this response to her, than thought it deserved it's own airing.

I suspect that within each of us is the seed of wanting to ‘get on in life’, most certainly when I was younger I wanted to progress in my career. In those days, it was because the Army is a very competitive environment and your progress up the ranks meant the better provision for your family and membership of the elitist Warrant Officer and Sergeants Mess or even the Officers Mess if you were successful enough to earn a Commission. It was also the key to a higher pension and probably not having to work that hard following retirement.

There was such a thing as ‘Rank’ or ‘Position’ envy where some people resented the progress of others, thinking that they didn’t deserve to hold the rank or position that they had achieved. In an environment when the concentration was entirely on team cohesion and effective working as a disciplined fighting force, such dissension was quickly dealt with and those people weeded out or given a role elsewhere to avoid the problems that could arise in a situation where unit cohesion and discipline were key to the success of the unit on operations or training.

In the end, you tire of the relentless pressure to succeed and normally find a niche in which you are comfortable – but the system isn’t content with that. If your lack of ambition is discerned you receive poor performance reports, which can easily lead to negative consequences for your future employment. A for instance would be having to achieve a certain rank by a given year of service or you could be discharged under rules designed to protect the pyramid and maintaining the fitness of the fighting element of the Army or unit.

I eventually reached a point, where I was told that no further progress was possible (brutal honesty) and I looked around for other employment. Strangely enough, I found it in similar employment in one steady rank, with the reserve forces, which held the prospect of continuing employment in one role, in one place and the opportunity to settle down. I grabbed it eagerly. Of course that wasn’t the end of the story, as eventually someone decided that commissioning me and sending me to another job was a good idea, which meant staying put in the same home, and four years later a promotion took me to another post, where I served until my retirement in 2009.

The moral (perhaps) of this story is that ambition can be useful, but it’s also destructive to life and personal relationships, certainly in a highly competitive working environment. If you’re always looking five or 10 years ahead to see where you might be, and at the same time, looking over your shoulder to see who is coming up faster than you and might superced you in time. Such an aggressive approach to life is wearing as I have said, and set backs and disappointments can sour relationships and make you bitter.

But along the way, you learn an enormous amount about yourself and about others. You have choices to make when you lead people. You can nurture and encourage them, and lead them by example, or under the guise of discipline, attempt to drag them in your wake. I met many of both types of leader in my 43 years in the service, and I know that I strove to be the nurturing, encourager, rather than the disciplinarian. You certainly needed discipline, but the key to any organisation is the self discipline and feeling of self-worth of each member. Feeling that they are valued and respected and led by people with integrity and a solid sense of humour.

I do know that I learned that respect for others and having a high sense of integrity was essential to being the type of leader that was needed. And, when eventually I came back to faith, the groundwork was already there for me to move forward and to grow as a Christian.

Do I regret having ambition to succeed. To some extent yes, but without it, I wouldn’t be the person that I am today.

Thoughts on a Day in Canterbury

I spent the best part of yesterday in Canterbury, meeting my SD, attended HC at my old parish and met up with friends from those days. Since my SD took that service it was a double bonus for praying with him twice in the morning, followed by a lovely quiet, soup lunch at his home.

The sad thing was to meet S, a lovely lady, whose been suffering from Alzieimers disease for a year or so. In the month since we last met, she has become more confused and dependent. But brought to church by her daughter, she was able to follow the service with gusto and without the aid of a service book, respond appropriately – the familiar words and rythms haven’t left her, after a lifetime of Christianity.

Sometimes I feel questions arising in my mind about dementia and how God can allow good people to suffer. The reality is that S still knows who she is, but has increasing short term memory issues which are frustrating for her husband, who is himself not well – and is her carer. My younger sister too suffers from this horrible disease and has been in residential care for the past three years – as her husband could no longer cope with her. She doesn’t recognise anyone at all, which has been a painful journey for him and her children.

I know that God isn’t causing the suffering, which is a human condition, which medical science is making strides to help people in the future, but for those suffering now, there is so little hope. In S’s case, her church community have rallied around to help, but their friendship and support can only stretch so far. It appears that S may soon need to be provided with more support in respite residential care, and there is a very good unit in the village that does just that thing. When I was there, I had the privilege to take home communion to them and with prayer and some music, they despite their condition would remember the words of the BCP and the hymns we sang and join in.

My day – some walking about 1/2 mile.

Rating Lovely, mixed with Sad.

Would I do it again – yes, next month in fact.

Sermon Given at All Saints' Church on Bible Sunday, 25 Oct 2015

Sermon for Bible Sunday 25 Oct 2015

All Saints’ Church,

Readings Is 55:1-11        2 Tim 3:14-4:5 Jn 5:36b-47

May I speak in the Name of the Eternal Trinity, Father, Son and Holy Spirit. Amen

Today is Bible Sunday. I had little knowledge of this celebration in my days as a Catholic, as my experience of the Bible in those days was minimal.

The Priest at Mass read the Epistle and Gospel. We the laity, were taught the tenets of faith, using the the Catechism¹ and prayer. We learned the Catechism by rote, Question and Answer, a little like the Catechism in the Book of Common Prayer, but more detailed. Those words remain embedded in my mind 60 years later.

We heard some of the Bible Stories, mainly the old Testament such as Adam and Eve, Cain and Able, Noah and of Jesus Christ. Childhood and young adulthood was spent in ignorance of the bible and most of it’s contents.

After I joined the Army they gave me a copy of the New Testament. This was the first time that I actually owned any part of the bible, and to be frank, I didn’t know what to do with it.

Was I supposed to read it?

Was I supposed to learn it’s contents?

Totally confused I stuck it in the bottom of my kit bag, where it remained until I had completed training and got a posting. It didn’t go with me. I left it in the Camp chapel, thinking that someone there might find it of some use.

That was perhaps my great mistake, I missed the opportunity to know more about scripture, the nature and character of Jesus Christ through the Gospels.

I compare my experience, raised as a Christian to that of many people today, who’ve never opened a bible in their life,Bible Society  research shows that

9 out of 10 adults never have any regular engagement with the Bible.

46% of children never read or hear bible stories.

43% of children have never heard or seen the Crucifixion Story.

20 percent of children think that Harry Potter is a bible story?

This shows that millions live without the ‘The Word²’ probably without a thought to it’s significance or importance in our lives.

When I became an Anglican, I realised just how seriously reformed Christianity took the Bible and scripture. The three legged stool of Scripture, Tradition and Reason - each in balance³, that under pins the Anglican identity within the Universal Church.

It was like a ‘light’ going on in my heart and my mind.

More recently I’ve heard of the thinking of those theologians⁴ who believed or believe that we need to add a fourth leg or even fifth leg to that stool, one of Godly Experience, and yet another of Revelation (of God’s action in nature) ^I. This shows that theologians and academic study of scripture continues today, as they try to work out God’s action in the world through his Story, the Bible as they’ve done for the past 2000 years.

I think that I’ll stick to the three legged stool for now.

I have to admit now that I have an addiction!   I love the bible and have been guilty of buying or being given, many copies, at last count, I own about 15 versions, some of which are displayed on the table at the front of Church.

So what exactly is the bible to us as Christians?

Today's reading. from 2 Timothy is the second of two letters written by the Apostle Paul to his young friend and disciple, Timothy is a a leader in the church, trained and nurtured by Paul.

Paul in prison for the Gospel, is probably nearing the end of his life. So far in the letter Paul has instructed Timothy to remember what he taught him about the Gospel. Paul then tells Timothy to pass on this teaching to reliable people who are qualified to teach others. Paul warns Timothy against false teachers, and emphasises the importance of holding on to the trust of the Gospel of Jesus Christ.

2 Timothy’ verse 3.15, it tells us of, ‘… the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus’’ . In reading, meditating and acting on God’s instruction, we are led to look to Jesus to restore our relationship with God the Father, who reorients us to how we were meant to live.

Literally translated, the word Bible means ‘book’ or ‘books’. It’s a collection of narrative books written over the course of more than 1,000 years. It includes poetry, legal documents, songs, letters, eyewitness accounts, people stories, historical documents and advice literature. It’s in 2 parts, old and new Testaments. There are 39 OT and 27 NT books for Anglicans, other denominations have different numbers of books, dependent on which denomination you belong to⁵.

But it’s not just a list of laws and commands, it’s estimated that up to 75% of the Bible is story telling. it resembles a collection of biographies (life stories) rather than an official rule book

Additional books are known as the apocryphal or deuterocanonical books. Parts of them will appear in the Lectionary occasionally. The commonly held view is that while they are not part of our standard tenets of faith, “they may be read for spiritual edification”.

What do we believe about the bible and scripture?

We understand that it is God inspired or as Paul describes it as ‘God Breathed⁶’ as he told us in 2 Timothy:

^“All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work”.

The Bible needs to be interpreted, it was written by different authors, in historic contexts far removed from ours 2000 years ago. there are three different starting points for interpretation that people often use.

Put simply, these are:

· what the author may have originally meant; in their context;

· what the text actually says;

· and also how the reader interprets it in today’s context.

Treating the bible as the literal word of God without relevant interpretation, particularly as much, including the Parables, is written as metaphor, can distort the text and context and may cause real harm.

For instance slavery and the subjugation, of women are two instances which are not acceptable to us in our context and culture today.

It seems to me that the Bible might be described as “God’s instructions on how to live life to its fullest – as it was designed to be. It’s simply the best manual for life there ever could be”⁷.

 Somebody did a pneumonic on social media! B.I.B.L.E. = Basic. Information. Before. Leaving. Earth.

How we can or do use the Bible:

In Community : The bible figures prominently in our communal worship, particularly in the Book of Common Prayer Services. The whole of the BCP is scripturally literate, carefully crafted for the edification of worshippers.

We follow the lectionary (a table of Readings) on a three year cycle, with a specific Gospel for each cycle. The table includes use for the Daily office, which ensures that the full text of books are read over the cycle of three years.

Personally:

Reading. Uses the timeless narrative of the Bible. Stories that were as received about God’s goodness, used to illuminate our faith, to guide us in ethical living and to proclaim to others.

Biblical study and reflection in small groups will help us with spiritual growth and maturity in faith.

AS A PRAYER BOOK : Lectio Divina. Find a quiet moment, or listen to something gentle with no words on your music player, and while gently breathing, really read the words, then reflect – what does that mean for me, for others, for God. Pray into the words that might come. Repeat for new insights.

How can we access the bible.

There are so many ways to access the bible these days. The development of digital technology and the internet has provided many different ways to access it, in text, audio, video, text message, mobile app, downloads and 88 different languages - the choice is endless. Perhaps we should pray for those who don’t have the freedom to read their bible or for those who reach out to distribute bibles free to those areas of the world.

One way to make the Bible more accessible and to assist with interpretation are the ‘Bible Reading Fellowship (BRF) Bible Reading Notes, which the parish subscribe too. Speak to Clive or myself later if you would like to take part. There are some handouts available at the back of church.

In summary, Bible Sunday gives us the opportunity to reflect together on God’s inspired word given to us in a form of divine revelation, which reveals the nature of God and of his creation and his great love to us. I commend it to each of you and to proclaim the good news it as widely as possible.

Some words from Psalm 19 verse 7 about God’s word;

Look inside: the Law of the Lord is Perfect

The law of the Lord is perfect,

refreshing the soul.

The statutes of the Lord are trustworthy,

making wise the simple.

Amen

---

¹ http://www.vatican.va/archive/ENG0015/_INDEX.HTM

² In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1)

³ The threefold sources of authority in Anglicanism are scripture, tradition, and reason. These three sources uphold and critique each other in a dynamic way. Scripture is the normative source for God's revelation and the source for all Christian teaching and reflection. Tradition passes down from generation to generation the church's ongoing experience of God's presence and activity. Reason is understood to include the human capacity to discern the truth in both rational and intuitive ways. It is not limited to logic as such. It takes into account and includes experience. Each of the three sources of authority must be perceived and interpreted in light of the other two.

⁴ John Wesley - The Wesleyan Quadrilateral http://www.virtueonline.org/three-legged-stool-anglicanism-robert-s-munday

⁵ Western and Orthodox Christians disagree agree on the number of books in the Old Testament. Protestants recognise 39, Catholics include 46 and Ethiopian Orthodox have as many as 54.

⁶ 2 Tim 3:16-17

⁷ Bible Society Sermon Outline 2015.

When Difference is a Blessing

https://commons.wikimedia.org/wiki/File%3AOn_earth_peace%2C_goodwill_towards_men%3B_or%2C_the_civil%2C_political%2C_and_religious_means_of_establishing_the_kingdom_of_God_on_earth%2C_..._-_Upper_cover_(13a7).jpg


I am currently in the midst of a placement at a parish in the Evanglical Tradition, which given my #Catholic leanings is as different from my home parish as could be.   But, and it's a big But!, they're working just as hard (if not harder) to build the Kingdom of God than we are.

Just to record some one liners during a  conversation with a group of mature ladies that I met last week:

1.   I love the worship and diversity of it.  

2.  I might be old, but I'm not set in my ways.  And love how many different ways that we can participate.

3.  There is so much going on - there is something for everyone every week.

4.  The way that the people here cared for me after I lost my husband six years ago, is wonderful. Even now they still inquire about how I am and visit if I can't come to church.

5.  Although I do have children, they're all miles away, and some are abroad - they are my family, but the people here make me so welcome, although I don't belong in this parish, I go to another church,  they feel like my family now.

I note that they are not necessarily talking about the Clergy or Leadership team, but the people of the parish.  I have felt some of that love in the meetings and greetings and the welcome that I have received there as I observe as an outsider, the life giving nature of their parish.

When we measure the success of Mission, God's work in the world, than as far as I can see, no matter how differently we do it - he can work through the spirit in ways that turns those differences into praise and Glory to the Father.  Thanks be to God.

Fleeing from the Presence of the Lord

Fleeing from the Presence of the Lord Jonah (@minidvr)

AUGUST 13, 2015

POSTED IN: DIGIDISCIPLE

“And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.” Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them”. Jonah 1:3-10 (ESV)

The story of Jonah and the Whale is one of the most well known in the Bible, probably many who have little or no contact with Christianity, will have heard the story in one context or another in their life.

http://www.theworshipcloud.com/view/images/the-nineveh-project

The thing that struck me, when rereading the opening passage was the concept of ‘Fleeing from the presence of the Lord’.   I reflected on my own past relationship with God, or lack of a relationship, through my own choice. It strikes me that I was doing in some fashion, the impossible, or improbable, what Jonah was seeking to do – to avoid doing what God was calling him to do, in his case, bad news to the people of Ninevah, of God’s rage against them.  In my case, it wasn’t fear of the Lord, more like rejecting the Lord for his absence when I needed him.   In other words, if he couldn’t be bothered to respond to my prayer and pleading, than I couldn’t be bothered with him either.

So, how did my fleeing from the presence of the Lord work?

It meant abandoning all of the concepts of God, it meant, discarding the trappings of a religion that I now regarded as obsolete.  It meant abandoning a faith, which while I wasn’t the best adherent of, had featured in my life from my early childhood.  Being raised from age 4 to 10 in a Catholic Orphanage, had formed me, whether I liked it or not.  I no longer held the shaky, undefinable belief that there could be a God.  It meant denying God loudly and noisily!  I declared myself Agnostic (not Atheist), I worked on the theory that if there was a God, he didn’t deserve my faith or belief in him.

At the time I was coping with delayed grief over the death of my father, the suicide of a friend and the breakdown of my marriage.   In all of this, my heartfelt prayers and pleadings to God to make things right, went unheeded.  I couldn’t see past the pain and grief I felt at the time. The Church had been no help. I was condemned by a Priest for my actions, not wanting to listen to my story.  All I felt was the absence of any source of help, peace or comfort.

Everywhere there were signs and portents that my fleeing was an aberration, a mistake. I met Christians, who I could admire for their integrity and sincerity, which I didn’t really find to much in Secular circles.  In some ways, I was shielded form their influence, as I worked in an organisation where politics and religion, while not the banned, where not discussed as a matter of policy and form.   I knew Christians, but their religious lives were their own business, not mine, but I was happy to call them friends, as long as they respected my views as well.

Of course, I couldn’t escape the presence of God!   He was there around me,  just because I stopped believing, didn’t mean that Christianity disappeared.  Churches were still there to mock me.  I met Clergy or Padre’s who, I could have a friendship with, but whose source of hope, I disparaged  as some form of mysticism or even mumbo-jumbo.   I was able to respect them for being good men or women,  I just couldn’t subscribe to their allegiance to a God, whose absence has so dramatically affected my whole life.

I seemed to find a middle way.  

I could hold ethical views, similar to those held by Christians, but founded on a secular morality.   I could have integrity in being an Agnostic, because there were many people, who were nominally Christian, but didn’t actively practice their faith. There were some who were Christian, who behaved in ways that were decidedly unchristian in my view.     I would  have described them as hypocrite, but I just couldn’t be bothered to join in the discussion.

Did I escape?

Reading Jonah’s story, reminds me strongly that we can ‘ignore’ the presence of God, but we can’t flee from him.   He will find us and in the end, will convert us.   Despite Jonah’s reluctance, fear and trepidation, he was eventually coerced by God into doing his will.   Jonah’s prayer, in Chapter 2[1] seems to echo my thoughts at the time I left the church, if only I had heeded them – I might have stayed:

“I called out to the Lord, out of my distress,
and he answered me;
out of the belly of Sheol I cried,
and you heard my voice.
For you cast me into the deep,
into the heart of the seas,
and the flood surrounded me;
all your waves and your billows
passed over me.
Then I said, ‘I am driven away
from your sight;
yet I shall again look
upon your holy temple.’

 ”And the Lord spoke to the fish, and it vomited Jonah out upon the dry land[2]”.

This line speaks to me, metaphorically, of how my fleeing the Lord ended.

In August 2008, while dealing with a particularly traumatic pastoral situation, while supported by a Padre, I experienced in the midst of my emotional turmoil and distress, the voice of God speaking directly to and in me, ‘I am here – let me in’ and that was the turning point.   The Lord had caught up with me, as he did with Jonah, and things changed for ever – now I would ‘yet again, look on his Holy Temple’.

Thanks be to God.

[1]Jonah 2:3&4

[2]Jonah 2:10

Originally posted at http://bigbible.org.uk/2015/08/fleeing-from-the-presence-of-the-lord-jonah-minidvr/ on 13 Aug 2015

A Reflection on Ephesians 3:14-21 Preached on 26th July 2015

Sermon for All Saints Parish Church

on Sunday 26^th July 2015

Readings

2 Sam 11:1-15 (or 2 Kings 4:41-44)

Psalm 14

Eph 3:14-21

John 6:1-21

May I speak in the Name of the Father, The Son and the Holy Spirit, Amen

Today we continue with our preaching series on Paul’s letter to the Ephesians. I am going to talk on the passage that we heard earlier. Today’s reading is Trinitarian, we see The love of God the Father, through the Son and the Holy Spirit.

The theme this week is “Knowing Christ’s Love for us”.

A Question.

Have you ever been in love?

A strange question to ask perhaps, because it’s likely that all of us have been in love, or have been in a loving relationships with others - but how about being in a Loving relationship with more than one person?

Pause for Gasps!!

I’m not talking about our relationships with parents, grand parents, siblings or close friends, but loving relationships, in which we commit to share our whole lives in - It sounds a bit complicated, but isn’t really!

I’m of course talking about our personal relationships with God and our human relationships with each other.

Today, Paul is striving to reveal it to us, as he did to the Ephesians 2000 years ago, the mystery, the grace, the power and the love that is Jesus Christ, to encourage and to empower us in that love.

The passage from Paul, is in the form of a prayer - it ends in Amen which literally means (So be it).

In Verse 14 Paul writes ‘”For this reason I bow my knees before the Father”.

It was the custom of the Jews to stand when they prayed¹.

In Luke 4, we’re told that Jesus stood (as was the norm) when he read the scroll of Isaiah in the Synagogue in Nazareth²

However, if people had a great desire to pray, they would kneel.

 Ezra prayed in this way³.

Jesus prayed like this. He fell to the ground in the garden. This was just before he died on the cross⁴.

Stephen, the first Christian Martyr, prayed like this just before he died⁵ .

In 2 Phillipians, Paul wrote “that at the name of Jesus every knee should bow, in heaven and on earth and under the earth”,

He was talking about the reverence and respect to be accorded to Jesus as our Saviour and Redeemer. Verse 14 shows us that for Paul, it wasn’t just words, but deeds also.

Verse 15 ‘from whom every family in heaven and on earth is named,.’

Paul is telling us that God knows us intimately;

We are all sons and daughters not only of our own parents, but through our unity with Christ, we are also the sons and daughters of Abraham, Isaac and Jacob.

God’s love for us shown through his son is true! - his devotion, love and compassion for us is boundless, he provides for our every need through his creation.

As a loving Father, he gently corrects us when we stray, just as a human father does all that he can for his children.

Our Father in heaven is great and Glorious. His ways with us are perfect and complete.

In Verse 16, Paul is describing how God, through his Grace and Glory, will strengthen us spiritually in our ‘inner being!

“that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being”.

God’s Glory has been made visible to us, many times in scripture:

In Exodus 19⁶. Moses climbed Mount Sinai to meet with God!

“There was thunder, lightning and a thick cloud over the mountain... The noise was very great. It caused everyone in the camp to tremble with fear”.

What and where is this ‘inner being’? This is the secret part of us!

The ‘inner being’ is that place where we experience our life, our feelings. Where we can be happy;

We can be sad;

We can be angry;

We can hate; we can love.

 The inner being is the place where we think,

it is where we make decisions.

Here the Holy Spirit lives in us, even if we don’t know it. We coexist with the Holy Spirit in harmony (or disharmony) as we live out our lives as disciples of Jesus Christ. It is our Centre - it is the ‘real us’ me or you!

In 2 Corinthians, Paul writes “The Holy Spirit works from this centre of our person. He works from there to change us. He changes us from one experience of glory to another⁷ !

In Verse 17 Paul describes how when we have faith in Christ, through the Holy Spirit living in our ‘inner being’. There also, is his love rooted. There he gives us his love!

We will be rooted in the Good Soil, which is Jesus Christ!

”so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love”.

Our deep roots will be in and with Christ. They will go deep into the fruitful soil of his love; that Love which nourishes and feeds us, that gives strong life with him and enables us to flourish.

In John 10, Jesus tells us that he came to “give life in all of it’s abundance”⁸

We are rooted in Christ, the firm Rock on which the Church is founded!

In Matthew 21⁹, The Parable of the Wicked Tenants, Jesus asked the Pharisee’s “Didn't you ever read this in the Scriptures? 'The stone that the builders rejected has now become the cornerstone. This is the LORD's doing, and it is wonderful to see.” Jesus is that cornerstone!

In Matthew 16, Jesus hands over that responsibility to build the church on to Simon - Peter. Jesus said to Peter ‘Simon your name is Peter and upon this rock I will build my church¹⁰’ an indication to us that the foundation stone - Jesus, was willing to share that with his disciples and with us as their successors.

In Verse 18 Paul prays that we “may have strength to comprehend with all the saints what is the breadth and length and height and depth” (of Jesus’ love)

Jesus’ love!

· Is for all mankind, it is ever lasting.

· It is high enough to bring praise to God in heaven.

· It is deep enough to reach down to the worst sinner.

· The love is rooted in our inner being.

· The love is not superficial, it’s not intellectual or vacuous, it’s given through the Gift of the spirit.

· It isn’t selfish, it’s compassionate and generous. We need to love Christ if we’re to share his love with each other.

· Christ’s love is relational, it’s about him in us, and us with each other, sharing that love unstintingy.

In verse 19, Paul tells us that we don’t know God’s love in human terms, but in the wonder and awe of God’s fullness, and mystery, which is, beyond our imagination, desires, thoughts or hopes or prayers.

We need to know, feel and express and celebrate Christ’s love and show and share it with others in our life. His love is in and with us in our joys, difficulties and suffering:

“and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God”.

Here we have, in my view the most important part of Paul’s prayer.

Paul is asking that we receive all that we can of Jesus. It is so that he can enter into us - into our inner being.

But that’s not enough!!

We need to go on and on receiving him, through the Eucharist, through our common life together. To strive to be more like him to be ‘Christlike’. Christ sits at the right side of the Father. Only at the end, in heaven, shall we be really like him. We shall then be perfect and complete in his love.

In Verse 20 Paul is spelling out that Jesus knows what we ask!

And He knows it even before we ask! He knows our thoughts, what we imagine, our dreams. Through the Holy Spirit, Jesus can do more than our thoughts, imagination or dreams can comprehend or think to Ask.

“Now to him who is able to do far more abundantly than all that we ask or think,according to the power at work within us”.

The power comes from Christ through the Holy Spirit.

He lives in our inner being by our faith.

Paul writes about the same power that raised Jesus from death.

The same power put Jesus at the right side of God. And it puts us there with him.

Verse 21 God’s love will be everlasting, for all time. This is God’s Master Plan of Salvation. A plan which he gifted to us in Jesus Christ as our redeemer and Saviour
.

“to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever”

Everything that there is will give God glory!

In summary:

· Christ’s love and power are rooted in us, our inner being as his disciples;

· Christ’s love is through the church and his disciples - US, you and me.

· God’s mission for us is to fulfill God’s Purposes, expressed through Jesus’ love and our discipleship to share that Love and the Good news in building the Kingdom of God, here and now.

Paul in this prayer, has given us the reasons and incentives to have faith and trust in God, through Jesus, his gift to us - If we take anything away today, surely it is the thought of the breadth and length and height and depth‘ of Jesus’ love, living in our inner being, it’s there to support and to strengthen us as his disciples for Kingdom Building.

Perhaps our question to ourselves as a church or as a ‘disciple’ is how can we bring about God’s Kingdom here, in our community and in our lives? I pray that we may find some answers.

Your Kingdom Come, Your Will be Done! Amen

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¹  Matthew 6:5; Luke 18:11, 13

² Luke 4:16:21

³ Ezra 9:5

⁴ Matthew 26:39

⁵ Acts 7:60

⁶ Exodus 19:16-19

⁷ 2 Corinthians 3:18

⁸ John 10:10

⁹  Matthew 21:42.

¹⁰ Math 16:18