Showing posts with label #vocation. Show all posts
Showing posts with label #vocation. Show all posts

Wednesday, 1 August 2012

Retaining the Vocation and Faith of Our Youth


Retaining the Vocation and Faith of Our Youth (@minidvr)

http://www.sxc.hu/photo/1388530
I often think what if I were a young person in church today – what would I think about it all?
Would I feel part of it?
What is it’s relevance to my life today?
And;

Why bother?

Listening to some young people, and hearing others experience, it seems to me that they want Church to remain a continuity factor, of stability and  fairly and squarely where they can come back to find it comfortable and unchanging, and to be ready to accept the changes in them as individuals.
Our Parish experience and in of others elsewhere, is that we’ve  noticed that while our youth group members, are content to be part of group, they want more than our planned activities. They want the freedom to do more for themselves. As they mature in age and culture, perhaps, between 14 and 18 they tend to drift away or make different choices.
Some opt to move to a much livelier Evangelical parish up the road.  Reasons for this can be summarised as itsdifference in attitude. They find it to have a modern outlook, which  seems free, risk taking and experimental in it’s liturgy and worship. We console ourselves that while they’ve left us, they remain within the Christian family.
Others opt to move to a more traditional (than us) Anglo-Catholic/High church, which gives them more smoke and bells than we are comfortable with. Again, we comfort ourselves that they are still within the family of the church.
The third path is the ones who just go off, to the world of work or to further education, and stop being activeAnglicans.  Socially there appears to be many reasons for this, peer pressure, exploring other types of spirituality, or just a failure of belief. When they return to the family during breaks, they stay away from church as well.
My observation of this category would be that they are not actively against Christianity, just perhaps lured by the attractions of a secular lifestyle and the consumer society, which allows them to express their individuality, without any of the responsibilities maintaining their faith brings.

So, what of their vocation?

Intrinsically, I believe that young people brought up in a faithful, prayerful Christian household, will have that for life, whatever path they choose to take.   I cite my own experience of this.  Being part of a strict Catholic upbringing, I now see I was given a foundational belief and knowledge of God, which l abandoned in adult life, but behind how I lived and behaved, were Christian moral values – what I lacked was a firm belief and understanding of the true incarnational nature of Jesus Christ and his Gospel of the good news.   Once I came in late middle age to receive him into my life, all of that childhood stuff fell into place.
I believe that for many young adults, who might lose track of their Christian faith, will somewhere within retain that spark of the light, which is only dimmed,  waiting for some thing, some life event to spark it back into a brilliant light again.  There is ample evidence for this in those who return to church perhaps through marriage, bringing a child for baptism or the end of a loved ones life. Others come back later in life, perhaps looking to regain something they lost along the way.

Should we be worried?

I think not.  I believe that the Parish model remains strong for the CofE, particularly where we seek to remain at the centre, rather than the fringes of our community.  Many more people meet God through the interaction of the Vicar, Curate or church members working in the community, than come through the doors of the church.   That place that the young adult leaves, remains there, available and while changed, as they are changed, is receptive and welcoming the prodigal back into the fold of God’s love.
The issue for the church is retaining and keeping open these churches in every community. Maintaining that community presence, which people take comfort with, even if they don’t choose to be part of it.   The fiscal burden of maintaining the viability of our churches is well known and a constant issue for congregations, who struggle, heroically,  year in, year out with this reality.  Bums on seats represent financial viability and provides for the presence of a priest in the community.  The Parish Priest is central to all of this and the benefits that he or she reaps for the Kingdom and the church is our mission.

How can we overcome these hurdles?

Surely our mission or quest is to encourage people to recognise vocations and to instil discipleship in all of our people. This to enable them and to grow our churches.  We need workers in the harvest, and those workers can come from the young, as they go through life, or in old age.  It will only come  if their vocation is built on a sound foundation allowing them to respond to the call unselfishly when they hear it clearly.
Twitt

Wednesday, 1 February 2012

Going to BAP : Bishop's Meeting



I was asked to meet the Bishop to discuss whether he would sponsor me for the Bishop’s Assessment Panel (BAP). Advice before the meeting from the DDO was be yourself and don’t wear purple (an illusion to my dress code for the diocesan panel, which had given rise to comment, which was unintentional, but amusing).

On the dot of 10 am, the Bishop came through and invited me into his office. He had a copy of the Diocesan Panel Report and said straight away that it was a good report and that he was going to sponsor me for BAP. He made it clear that all decisions including recommendations from BAP were his to take and he had discretion over the outcomes. I in turn thanked him and spoke briefly about how much I had enjoyed it.

He than said that he needed to just say one or two things to me!

He spoke about being open and accessible. On occasion, my demeanour can present in such a way that others might feel that I’m unapproachable or aloof. He knew that it wasn’t the case, but BAP was an opportunity, which needed to be siezed from the outset.

As guidance, he believed that I should concentrate on three or four things about my vocation, which were important to me - and to speak well about them. There’s little point in preparing for everything and coming across as too glib.

Secondly, he indicated that I shouldn’t suppres my Army background. It had been the major part of my working life, which had given loads of transferable skills and experiences, particularly that of leadership and collaborative leadership. I explained that I had felt that the ‘directness’ of my army style wasn’t always appropriate in pastoral situations. He acknowledged this, but said - “just be yourself”.

He advised me that I should go forward to BAP with anticipation and to enjoy it. Sure it will be intense, it is after all an examination to some extent of suitability - but it is also an opportunity to be seized, experienced and enjoyed for its challenges and blessings. I said that I was looking forward to it.

We discussed my planned future move to be nearer my parish - he advised against moving early. He suggested that I needed to concentrate on the process of discernment, BAP and possible training and ordination. After which, it would be time to consider a move.


What did I get from this meeting:

Firstly, I went into the meeting feeling on a high after the Diocesan Panel Report, but also apprehensive as I was well aware that if the Bishop disagreed with the advisors, it could all end messily or he could refer me back for more discernment as he had done twice previously. When it became clear that it wasn’t to be the case, the apprehension disappeared in an instant. I felt affirmed and encouraged in his trust in the advice given by his advisors.

Secondly, the meeting was a useful tool for me to gauge the approach that I took with him. I went determined to be open and chatty, naturally, not from a forced position. I was comfortable with this and on this occasion the Bishop put me completely at ease. The situation was different from our previous meeting and was productive with an outcome that I had hoped for. His remarks about demeanour I had already registered and have striven to address. I’ll need to just be myself for BAP, because it’s the real person underneath the exterior they want to meet - not the one presented to the world.

Thirdly, it seemed to me to be another step along the path - the journey that I had wanted to speed up, had been slow, for someone who suffers from impetuosity and sometimes impatience. But I appreciate that discernment can’t be rushed., the consequences for getting it wrong, both for the candidate and any possible future ministry could be disastrous. Time, space and reflection are needed from all sides to allow God’s will through discernment to be understood.

I say it often, God is Great!!




Thursday, 15 December 2011

Called to What?


This was originally posted at the Big Bible Project

I’ve been exploring a [1]vocation within the Church of England for a little over two years.  The exploration has been a journey of ups and downs, but mainly ups.  The process described as ‘discernment’ is for the church to discern an individual’s vocation (or call) to ministry, to select and to train and form the individual for their future ministry.  The system is national, with local variations, diocese by diocese.  The process appears convuluted and can be prolonged, but at the end of it, you hope that your call will be discerned and that you will go forward for training for the type of ministry you feel called too.
While I have my own blog[2], I have been excited and envigorated by the Big Bible and digidisciple concepts, in particular the digidisciple blog posts, some from people who I know, or enjoy online relationships with, and others who I don’t know, but want to very soon.  The concept seems to me to be very enabling and particpatory, which has been very much my experience in the vocations journey so far.
So, why write another blog?  I thought that I might write on how I feel about the terminology of the discernment process and how in other contexts words, phrases or terms used relate  speak to me of other things or places in my life, which might point to something different..
I come from a military background, my original ‘call to serve’ was as a soldier.  The first word I’m thinking about is ‘call’! In military terms you might use it to describe a summons to duty, the one perhaps familiar to most people would be the bugle calls ‘Reveille and Last Post’. It is also a call to war.  I’m reminded of of the Poem by Robert Willian Service[3], written from France in August 1914, just after the start of the Great War of 1914-1919.

The Call:

Far and near, high and clear,
Hark to the call of War!
Over the gorse and the golden dells,
Ringing and swinging of clamorous bells,
Praying and saying of wild farewells:
War! War! War!
High and low, all must go:
Hark to the shout of War!
Leave to the women the harvest yield;
Gird ye, men, for the sinister field;
A sabre instead of a scythe to wield:
War! Red War!
Rich and poor, lord and boor,
Hark to the blast of War!
Tinker and tailor and millionaire,
Actor in triumph and priest in prayer,
Comrades now in the hell out there,
Sweep to the fire of War!
Prince and page, sot and sage,
Hark to the roar of War!
Poet,  professor and circus clown,
Chimney-sweeper and fop o’ the town,
Into the pot and be melted down:
Into the pot of War!
Women all, hear the call,
The pitiless call of War!
Look your last on your dearest ones,
Brothers and husbands, fathers, sons:
Swift they go to the ravenous guns,
The gluttonous guns of War.
Everywhere thrill the air
The maniac bells of War.
There will be little of sleeping to-night;
There will be wailing and weeping to-night;
Death’s red sickle is reaping to-night:
War! War! War!

http://media.photobucket.com/image/jesus%20gun/elite_17/jesus-machine-gun.jpg?o=10
Service wasn’t against military service itself.   He enlisted, at age 41,  despite being unfit, before being discharged. He later served as a war correspondent and as a stretcher bearer and ambulance driver with the American Red Cross. Reading this poem, it seems to me to have been prothetic, given that it was written at an early stage of the war, before some of the great war poetry was written by the likes of Rupert Brook[4], Wilfred Owen[5], and Siegfried Sasoon[6].

Why does this speak to me?

Having spent the greater part of my adult life in uniform, several tours of which were active service. Not in today’s context, but the no less dangerous environment of Northern Ireland.    Somewhere along the line, perhaps in the last two years of service, the call to serve in the vocation of military got lost somewhere.  I’m still trying to work out whether it was conscience or disilluison or just plain fatigue?  But somehow, sending more and more young men off to pointless wars seemed illogical and in the case of the second Iraq War, illegal.  We seemed to have gone to war purely on a fabrication of the existence of Weapons of Mass Destruction.
Don’t get me wrong.  I am not ashamed of my service. I am proud to have served. I remain enormously proud of our armed services and the job that they are doing, and will continue to do.   I just know that I have somehow become a pacifist.
I became a Christian fairly late in this process, which I’m sure had some impact on my thought process. It was the start of a process of transformation which led to where I am now. With a new ‘call to serve’ but God, not war.  It’s started, where will it take me next?